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  • Derech Yeshua

    Derech Yeshua: The Way of Salvation

    Derech Yeshua: The Way of Salvation, by Daniel Nessim

  • Siddur Sar Shalom

    Siddur Sar Shalom, edited by Daniel Nessim

    Siddur Sar Shalom, edited by Daniel Nessim

  • Introducing Your Jewish Friend to Yeshua

    Introducing Your Jewish Friend to Yeshua, by Nessim and Surey

    Introducing Your Jewish Friend to Yeshua, by Nessim and Surey

Introduction to Messianic Judaism


Thank you Drs. Rudolph and Willitts!
Willitts and Rudolph have done a great Mitzvah for Messianic Judaism, providing a resource that supersedes a few ‘introductions’ of a previous era and reflecting the tremendous growth in theological capability in our movement of Jewish people to our Jewish Messiah. I see great value in I2MJ on a number of counts:

  1. While not perfect, and as was mentioned by Seth in the Rosh Pina Project, a ‘mixed bag’ it reflects the growing credibility and theological acumen of the Messianic movement (MJM).
  2. The ‘mixed bag’ further reflects where we are as a movement. We have yet to see many monographs demonstrating first-rate scholarship from our midst. However, we have a lot more than we did and we know more is on the way, giving the MJM a voice into the Jewish and Christian worlds.
  3. Published by a mainstream Christian publisher, it gives astute Christians a contemporary resource by which to understand the movement. Someday – Messianic authors will be found in the mainstream, and even Jewish press. Today, this is a step forward.
  4. Some of the published material is original research, adding to our body of knowledge of the MJM. Rudolph’s historical piece comes to mind.
  5. Because of the publisher and the reputation of some of the contributors, this book will be found in every theological training institution of any credibility. This will mean that students, pastors and scholars will use this as a key text to understand the MJM and so we should be glad that we have a word that is so much more advanced than anything we have had until now.
  6. A couple links that show how Messianic Jews are maturing theologically in the English speaking world: The Messianic Jewish Theological Symposium – http://www.messianicsymposium.eu (next in London, February 2014) and the Borough Park Symposium – http://www.boroughparksymposium.com.

A work like I2MJ is… a lot of WORK. And there is no money in it. My thanks go to Rudolph, Willitts, and all the contributors, each sterling in their own right.

דרך ישוע / Derech Yeshua: The Way of Salvation


Publication Announcement

Derech Yeshua picIs Yeshua the hoped for Messiah? Is he Salvation as his name implies? What makes Yeshua different from all the other would-be Messiahs scattered about Jewish history?

As a Jew who believes that Yeshua was and is King Messiah, a number of years ago, I attempted to teach a course on the Good News about Yeshua, and predictably found a tremendous lack of appropriate material, so I began to write up my own explanation of the דרך ישוע: the Way of SalvationDerech Yeshua being an obvious play on words, I yet felt it to be a convenient title, and so have stuck with it. Since that time on the University of Washington campus other contributions have been made. Thankfully. Since then Sam Nadler, Derek Leman and others have produced great literature, but I still needed something I felt that I could comfortably put in the hands of Jewish person who I was talking to. I wanted something that would answer at least some of their questions about my faith that Yeshua is Messiah. At the end of a long, slow process, with the help of an excellent proofreader (thank you Meirav!) and a talented Messianic Israeli graphic artist (thank you, Steve at www.giantjellyfish.com!) and Lois Gable (thank you, too!) who did a great cover, not to mention generous donations that helped to cover our many costs, Derech Yeshua is now in print.

One of the issues that needs to be addressed, and I hope that I have at least partially done so, is that Jews who are considering the claims of Jesus are also implicitly required to accept a whole truck load of other baggage. This ‘baggage’ is a load of cultural and communal expectations. In many cases this culminates in a rejection of the Jewish people in favour of the church. Derech Yeshua says that yes, you can be Jewish and believe in Jesus. It is my heartfelt desire that this might be at least one spark that will help to ignite an acceptance, turning to, and recognition of Yeshua as the Messiah of Israel from within the Jewish world.

If you are in the UK, you can order the book from this link. Derech Yeshua is 128 in paperback.

Every chapter concludes with discussion questions, making this book suitable for small study groups.

Lastly, if you are a Jewish person who wants to know more about Yeshua – or if you have a Jewish friend who is enquiring and wants to know more about Yeshua – please just email my office at info@chosenpeople.org.uk or call +44 208-455-7911 and we will send you a copy for free!

Want to Be Jewish?


A few weeks ago a gentleman turned up at the door for our Erev Shabbat service. The first words out of his mouth were ‘I want to be a Jew.’
I wonder if I would be married to Deborah today if the first time I ran into her (25 March 1989) I had started with ‘I want to be your husband’. Yikes! Talk about getting off on the wrong foot!
Why do so many Gentiles want to be Jewish? Israel is meant to be a Light to the Nations, not to relegate the Nations to obliteration by making the Nations all Jewish, or all Israel. Israel’s very raison d’etre is linked to the fact that Hashem ‘so loved the world’ that He blessed Abraham that in him all the nations of the world should be blessed. Israel is a peculiar treasure of the L-rd but certainly not His only treasure. Egypt will one day be called ‘My people’ He says. His praise shall be declared in the Islands, Isaiah says. I would like to suggest to you that there is as much to rejoice in being a Gentile as there is in being a Jew.
The Shliach Shaul (Apostle Paul) reminds us that there is no distinction between male and female, slave and free, Jew and Gentile in our Messiah. Awesome! Along with our Conservative (Masorti) friends we can now amend the prayers that say ‘thank you that you have not made me a woman/slave/heathen’ to a more egalitarian form. While we all have clearly different roles in the world He has created, we also have a wonderful unity.
All the more not to insult G-d by saying ‘I want to be a Jew (or woman or man) when He has divinely ordained that we should be other than in His infinite Wisdom He has created us.
So please, please, do not come to my door and say ‘I wanna be a Jew’

Conversions to Messianic Judaism? Maybe So.


A controversy that I should have seen coming – Conversions from Christianity to Messianic Judaism.

In this blog I am exploring the topic. Your comments and criticisms will be helpful.

The first time I heard of Messianic Jews offering conversion to Messianic Judaism I was completely dismissive. Absolutely crazy. They’ll think we are nuts. Who would recognise a Messianic conversion anyway?

Then I had a chat with my good friend Eleanor, and then I learned some more, read some more, and met my new friend Derek. Derek is sane, believe it or not! A sane prospective convert to Messianic Judaism. Would I tell him he’s all washed up? Do I think he’s driven by an identity crisis? Do I think he woudl discredit us? No.

What do you think? I think we need to keep studying this issue and thinking about it.

We are in danger of being reactionary. Here in the UK there is a group called the Union of British Messianic Jewish Congregations. I believe it is fair to say that they see themselves as more true to the ideals of historic Messianic Judaism than the majority of members of the British Messianic Jewish Alliance (est. 1866!). Maybe in some ways they are right, but BMJA members would counter ‘show us the Jews!’. The UBMJC’s membership is less Jewish in composition than that of the BMJA which requires Jewish parentage of its voting and office-holding members.

I would be very pleased if Rabbi Dr Ruth Fleischer was willing to comment on these observations. I hope that I am being fair and am open to being corrected. However, given that the BMJA sees itself as more Jewish, and the UBMJC sees itself as more Messianic, we have a stand-off in the makings. To BMJA members, the UBMJC conversion process is questionable. The lack of communication between the two groups intesifies the lack of mutual understanding.

I am not alone in being concerned that conversions could become a ‘Trojan horse’ that could turn some Messianic groups into completely Gentile, fraudulent copies of what Messianic Judaism initially set out to be. On the other hand, if Messianic Judaism is truly a Judaism it must have a means of admittance! (Maybe the root of the BMJA’s issue with the UBMJC is that it is seen as non-Jewish and therefore an inappropriate body to offer conversions). A way to keep conversion from being a Trojan horse would be to make the conversion process and expectations as rigorous as those of the orthodox community…

Is Messianic Judaism a form of Christianity or Judaism? Some would assert that we are both 100% Jewish and 100% ‘Christian’, although we might eschew the word Christian. That’s a difficult position to hold – theologically or sociologically.

Our identity in Messiah is distinct from our form and traditions of worship – which are rightly called religion. If we call ourselves Messianic Judaism, and Messianic Jews, then we have to say the latter. It is no wonder that there was such disharmony on the name change from Hebrew Christian Alliance to BMJA in days past. It was appropriate!

Most of us would agree that there are ‘true believers’, the ‘saved’, in both Christianity and Judaism. There is no doubt that these are different religions, but the key issue is whether or not an individual’s heart belongs to God and Messiah Yeshua – it is our relationship to Messiah that matters.

There is and must be a dichotomy between religion and relationship with God. Then it is OK to say that we and Christians have different religions but the same Lord and Messiah. Then it is OK to provide conversions, too – with the proviso that people clearly understand that there is nothing soteriological about the conversion’s meaning!

Last rambling thought… for the BMJA the question is whether toaccept conversions in general, and whose it should not accept (e.g. what if we accept UMJC conversions but not UBMJC?). For the BMJAF, the BMJA’s congregational network, the question is both that and whether we should consider offering a conversion path ourselves, and I don’t think we can even think about doing so at this point!

Shalom,

Daniel

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