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  • Derech Yeshua

    Derech Yeshua: The Way of Salvation

    Derech Yeshua: The Way of Salvation, by Daniel Nessim

  • Siddur Sar Shalom

    Siddur Sar Shalom, edited by Daniel Nessim

    Siddur Sar Shalom, edited by Daniel Nessim

  • Introducing Your Jewish Friend to Yeshua

    Introducing Your Jewish Friend to Yeshua, by Nessim and Surey

    Introducing Your Jewish Friend to Yeshua, by Nessim and Surey

Thy Kingdom Come: A Conference on the Bible, Theology and the Future


Thy Kingdom Come

Thy Kingdom Come: A Conference on the Bible, Theology and the Future

It was a tale of two cities… Two centuries ago, Britain was a place awash with apocalyptic expectation. Napoleon’s armies were bringing the Enlightenment across Europe, feudalism was collapsing, and the Jewish people were experiencing emancipation from the ghetto and their own enlightenment, the Haskalah.
Fast forward to the present, and the opposite seems to be the case. The famous British reserve has given rise to a general abhorrence of the speculative and extreme. Sadly, in many cases, this has meant that what the Bible has to say theologically about the future has fallen into disregard and disrepute. In some quarters there is a fear of the extremes of the past, but is this justified? Does the Scripture have anything relevant to say about our current situation and God’s plans for our world?

I am really thrilled to be part of Thy Kingdom Come: A Conference on the Bible, Theology and the Future, which brings together leading Bible scholars from the UK and USA to explore what the Bible says about our world. With human rights abuses, the environment, and the threat of war, terrorism and weapons of mass destruction constantly in the news, what is our hope as Christians and what does the Bible say about what the future holds? Surveying a broad cross-section of biblical passages, the Thy Kingdom Come conference seeks to equip believers with the tools to discern properly what the Scriptures teach about the world and the future.

Information is available at http://www.thykingdomcome.org.uk. Maybe I’ll see you there – at Emmanuel Centre in Westminster, 17-18 October!

The End and the Eschaton


TKCbannerKings Evangelical Divinity School and Chosen People Ministries are jointly sponsoring a conference to be held in London on 17-18 October 2014 highlighting Scriptural passages and approaches that bear on the eschaton.

Entitled Thy Kingdom Come: A Conference on the Bible, Theology and the Future, the event includes well-known theological speakers, including Derek Tidball, Craig Blaising and Darrell Bock. Full details are available at the event website – www.thykingdomcome.org.uk. There is also a Facebook page which you are invited to Like to help get the word around.

 The organisers have also issued a call for papers. There are more details regarding that here.

Introduction to Messianic Judaism


Thank you Drs. Rudolph and Willitts!
Willitts and Rudolph have done a great Mitzvah for Messianic Judaism, providing a resource that supersedes a few ‘introductions’ of a previous era and reflecting the tremendous growth in theological capability in our movement of Jewish people to our Jewish Messiah. I see great value in I2MJ on a number of counts:

  1. While not perfect, and as was mentioned by Seth in the Rosh Pina Project, a ‘mixed bag’ it reflects the growing credibility and theological acumen of the Messianic movement (MJM).
  2. The ‘mixed bag’ further reflects where we are as a movement. We have yet to see many monographs demonstrating first-rate scholarship from our midst. However, we have a lot more than we did and we know more is on the way, giving the MJM a voice into the Jewish and Christian worlds.
  3. Published by a mainstream Christian publisher, it gives astute Christians a contemporary resource by which to understand the movement. Someday – Messianic authors will be found in the mainstream, and even Jewish press. Today, this is a step forward.
  4. Some of the published material is original research, adding to our body of knowledge of the MJM. Rudolph’s historical piece comes to mind.
  5. Because of the publisher and the reputation of some of the contributors, this book will be found in every theological training institution of any credibility. This will mean that students, pastors and scholars will use this as a key text to understand the MJM and so we should be glad that we have a word that is so much more advanced than anything we have had until now.
  6. A couple links that show how Messianic Jews are maturing theologically in the English speaking world: The Messianic Jewish Theological Symposium – http://www.messianicsymposium.eu (next in London, February 2014) and the Borough Park Symposium – http://www.boroughparksymposium.com.

A work like I2MJ is… a lot of WORK. And there is no money in it. My thanks go to Rudolph, Willitts, and all the contributors, each sterling in their own right.

Jewish Continuity in the Body of Messiah


In the interests of the Messianic Jewish Movement, I am posting this recently published statement on Jewish Continuity in the Body of Messiah, that I believe is of critical importance and reflects the growing self-awareness and maturing identity of the worldwide community of Jewish believers in Yeshua. In light of the theological and geographical diversity of the participants, one should doubly take note.

Helsinki Consultation on Jewish Continuity in the Body of Messiah
2012 Berlin Statement on Torah
(July 3, 2012)

The third Helsinki Consultation on Jewish Continuity in the Body of Messiah met in Berlin, Germany June 29 – July 3, 2012. Building on statements formulated in the meetings of the previous two years, Jewish scholars from France, Germany, Israel, Russia, the United Kingdom, and the United States, belonging to Catholic, Orthodox, Protestant and Messianic traditions, deepened their relationships and advanced in their discussion of crucial issues concerning Jewish life in the Body of Christ.

The theme of this year’s consultation was “Jewish Believers in Yeshua and the Torah.” Papers presented at the conference underlined the paradoxical richness and depth of Torah, and the way its fulfillment in Yeshua reinforces rather than undermines its enduring relevance. Following the conference, members of the consultation met together and developed the following common statement:

We, the members of the Helsinki Consultation, bear living witness to the recent emergence of Jewish believers in Yeshua (Jesus) who affirm their Jewish identity and acknowledge its theological significance. We are increasingly recognizing the intrinsic connection between this identity and Torah, the dynamic reality that has shaped the life of the Jewish people throughout its historical journey. We are also increasingly challenged to understand the continuing significance of the Torah encountered in the light of the gospel within the life of the Body of the Messiah.

The complex nature of Jewish existence reflects the multifaceted and paradoxical character of the Torah. Torah is both the historical revelation of God to Israel, and Israel’s window to the eternity of God; once-for-all transmitted truth, and ever new process of discovery; the fashioner of human institutions, and the secret of the cosmic order; the absoluteness of the Divine Word, and the relativity of its human interpretation; the vulnerable letter of the written text, and its invulnerable spirit; defining mark of Israel’s singular path and destiny, and wisdom for all nations of the earth.

From an early period, many Christians have not fully grasped the Torah’s paradoxical unity. They have limited its relevance to what they deemed “moral precepts” whilst rejecting the so-called “civil” and “ceremonial” practices that are foundational to Jewish life. They have frequently viewed Torah through the dualistic lens of grace and law, contrasting faith and works, and thus overlooking the Torah’s enduring value.

Recent scholarship has shed new light on the Jewish context of Yeshua and the early Yeshua-movement which challenges traditional Christian understanding of the Torah and brings renewed appreciation for its positive significance. Many now recognize that Yeshua, Sha’ul (Paul), and the other early Jewish followers of Yeshua were Torah observant. This historical reality carries significant theological implications.

We as Jewish believers in Yeshua acknowledge the special bond that unites us with Israel’s Torah. This bond with Israel’s Torah witnesses in the Church to the irrevocability of God’s gifts and call to Israel (Rom 11:29). For Yeshua said, “Think not that I have come to destroy the Torah, or the prophets: I have not come to destroy, but to fulfill” (Mt 5:17). We believe in the continuing validity of the Torah even as it is fulfilled in Christ. Moreover, we see Christ as the incarnate Torah, the eternal wisdom of the Father in human flesh. He alone lived out the Torah in perfect form, and he calls his disciples to walk in his ways.

As Jewish believers in Yeshua we are in the process of working out the meaning and concrete implications of this bond that we collectively experience. We find ourselves in a variety of different ecclesial and Jewish communal contexts, and we hold different understandings and definitions of Torah observance. Some of us consider the observance of mitzvot such as Shabbat, Jewish holidays, and the dietary laws as an essential component of fidelity to Torah. Yet we all understand that our attempt to live in radical discipleship to Yeshua (in conformity to teaching such as that found in the Sermon on the Mount) is the foundational principle of Torah observance. Furthermore, we all understand our faithfulness to Israel’s Torah as a commitment to promote an awareness of the Jewish roots of the Church.

In the midst of our different approaches we have experienced through our deliberations and fellowship the dynamic and unifying power of Christ as Torah. Continuing to reflect on the Torah’s role in our lives, we desire to grow together as Jews and as disciples of Yeshua. We hope these insights will resonate with other Jewish believers in Yeshua, and we invite them to join us on our journey.

Consultation Members:

Boris Balter (Russia)
Jacques Doukhan (USA)
Richard Harvey (Great Britain)
Mark Kinzer (USA)
Fr. Antoine Levy (Finland)
Lisa Loden (Israel)
Fr. David Neuhaus (Israel)
Svetlana Panich (Russia)
Vladimir Pikman (Germany)
Jennifer Rosner (USA)
Dominic Rubin (Russia)

Advance Notice! Ascension to the Throne Party.


Celebrate MessiahHere in the United Kingdom, we are celebrating 60 years since HRH Elizabeth’s accession to the Throne. Job well done, your majesty!

There is another, much more significant event coming up. In 2033 the world will be passing a major milestone – two millennia since Yeshua’s ascension and exaltation, being seated at the right hand of The Throne that really matters more than any other:

Sunday, 15 May, 2033. 

Assumptions in coming up with this date:

1. The date of 3 April 33 C.E. is the correct date for the crucifixion.

2. The crucifixion was on a Thursday, allowing for the predicted 3 days and 3 nights in the tomb. Yeshua thus rose from the dead on 6 April, 33 C.E.

3. The first day counted towards the 40 days that Yeshua appeared to His disciples before going to the Father was the day He rose from the dead (a yom-rishon, the first day of the week).

4. Anyone who wants to argue the day of the Crucifixion, the Last Supper, whether Yeshua celebrated the Seder on the Essene or conventional Jewish calendar, the role of yom habikkurim, etc. etc. is free to comment. Knock yourself out!

5. Should you have an inexplicable conviction that on this day Yeshua will return and you will either be judged or reigning with Him and thus you must divest yourself of all your worldly goods – please make your cheques/checks out to Daniel Nessim. I’m ready for every eventuality.

 

Roland Allen a century on…


In my youth (a long time ago!), my father recommended an already old work to me: Missionary Methods: St Paul’s or Ours by Roland Allen (London, 1912).

As an employee of, and in some capacities a leader within, Chosen People Ministries it would be duplicitous of me to claim that I am not a missionary. Nevertheless, I do not use the term as I do not believe it is appropriate without severe qualification. Fortunately, I have the example of my father who worked with Christian Witness to Israel from the mid-sixties to 1986. He too dislikes and has persistently eschewed the term missionary. The term I prefer and would use is that used by the orthodox community – Shliach (emissary). This is an acceptable translation of apostolos and links us to Rav Shaul and the twelve.

Shaul the Shliach believed that Messiah was able and willing to keep that which he had committed to Him. Is the present day missions movement willing to do that with the Messianic community? Are we ready to let the Spirit guide and lead the Messianic community? As with Shaul, this does not mean to plant communities and just walk away. Shaul planted communities which rapidly became self supporting and self-governing… ah, there’s the ‘rub’ in my opinion. Shaul’s methods do mean to plant, water and nurture Messianic communities that because of their place within the world and church are under pressure at a hundred different levels (no, you don’t want me to enumerate them!).

It is my passion that the missions community should stop making the Jewish Messianic movement towards Messiah Yeshua less than an addendum to its strategy. Rather than an embarrassment to the ‘Jewish Mission’ the Messianic community should be its crown jewel, encouraged and helped but in no way controlled or kept in financial servitude (Messianic Jews are in danger of becoming the ‘rice Christians’ of the Western world). This even involves quietly letting us ‘get on with it’ and not overwhelming our congregations with a preponderance of non-Jewish attendees.

On our part as Messianic Jews, we need to come up with a ‘business model’ that will allow us to employ and send our own shlichim around the Jewish world, men and woment beholden not to church purse strings but to the Spirit of the Almighty.

As a ‘reluctant missionary’ I am extremely grateful for those Christians who support me in reaching my own Jewish people. I thank the Lord for those who, with great vision, commit their Canadian dollars, US dollars and Pounds Sterling to the cause of helping Jews come face to face with the Jew from Nazareth.

Your thoughts and feedback are valuable to me. Please feel free to comment.

Want to Be Jewish?


A few weeks ago a gentleman turned up at the door for our Erev Shabbat service. The first words out of his mouth were ‘I want to be a Jew.’
I wonder if I would be married to Deborah today if the first time I ran into her (25 March 1989) I had started with ‘I want to be your husband’. Yikes! Talk about getting off on the wrong foot!
Why do so many Gentiles want to be Jewish? Israel is meant to be a Light to the Nations, not to relegate the Nations to obliteration by making the Nations all Jewish, or all Israel. Israel’s very raison d’etre is linked to the fact that Hashem ‘so loved the world’ that He blessed Abraham that in him all the nations of the world should be blessed. Israel is a peculiar treasure of the L-rd but certainly not His only treasure. Egypt will one day be called ‘My people’ He says. His praise shall be declared in the Islands, Isaiah says. I would like to suggest to you that there is as much to rejoice in being a Gentile as there is in being a Jew.
The Shliach Shaul (Apostle Paul) reminds us that there is no distinction between male and female, slave and free, Jew and Gentile in our Messiah. Awesome! Along with our Conservative (Masorti) friends we can now amend the prayers that say ‘thank you that you have not made me a woman/slave/heathen’ to a more egalitarian form. While we all have clearly different roles in the world He has created, we also have a wonderful unity.
All the more not to insult G-d by saying ‘I want to be a Jew (or woman or man) when He has divinely ordained that we should be other than in His infinite Wisdom He has created us.
So please, please, do not come to my door and say ‘I wanna be a Jew’

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